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Islamic Law (1)

About Instructor

It is necessary for a Muslim to believe in the fundamentals of faith with his own insight and understanding, and he cannot follow anyone in this respect i.e. he cannot accept the word of another who knows, simply because he has said it. However, one who has faith in the true tenets of Islam, and manifests it by his deeds, is a Muslim and Mo’min, even if he is not very profound, and the laws related to a Muslim will hold good for him. In matters of religious laws, apart from the ones clearly defined, or ones which are indisputable, a person must:

– either be a Mujtahid (jurist)** himself, capable of inferring and deducing from the religious sources and evidence;

– or if he is not a Mujtahid himself, he should follow one, i.e. he should act according to the verdicts (Fatwa) of the Mujtahid;

– or if he is neither a Mujtahid nor a follower (Muqallid), he should act on such precaution which should assure him that he has fulfilled his religious obligation. For example, if some Mujtahids consider an act to be haraam, while others say that it is not, he should not perform that act. Similarly, if some Mujtahid consider an act to be obligatory (Wajib) while others consider it to be recommended (Mustahab), he should perform it. Therefore, it is obligatory upon those persons who are neither Mujtahids, nor able to act on precautionary measures (Ihtiyat), to follow a Mujtahid.

Mujtahid is a jurist competent enough to deduce precise inferences regarding the commandments from the holy Qur’an and the Sunnah of the holy Prophet by the process of Ijtihad. Ijtihad literally means striving and exerting. Technically as a term of jurisprudence it signifies the application by a jurist of all his faculties to the consideration of the authorities of law with a view to finding out what in all probability is the law. In other words Ijtihad means making deductions in matters of law, in the cases to which no express text is applicable.

This course is offered in three terms under name of Islamic Law 1, Islamic Law 2 and Islamic Law 3 respectively. Moreover “Introduction to Jurisprudence” is also covered under this course.

Introductory affairs (including: familiarity with the rules, conditions of the obligations, classification of the rules)
– Independent reasoning and following a religious leader (Taqleed)
– Rules of cleanness (Taharah) and uncleanness (Nijasah) in Islam
– Wuthu [ablution] (rules and conditions)
– Ghusl [bathing] (kinds of bathing, conditions and manners of performing bathing)
– Tayammum [dry ablution] (rules and conditions)
– Prayers

a – Time of the prayers
b – Qiblah
c – The clothes of the prayer
d – The place of the prayer
e – Necessities of the prayers
f – Cancellers of the prayers
g – The prayers of travelers
h – Prayers out of time
i – Communal prayers
j – Jum’a [Friday] prayers
k – Fear prayers

– Fasting (definition, kinds, cancellers, due and atonement of fasting)
– Khums (one fifth of property)
– Ordering the proper and prohibiting the improper
– Rules concerning west

Start On March 31, 2018
Duration 12 Month
Level Beginner
Lesson Islamic Theology 2
No. of Credits 2
Credit Hours 32
Theoretical 32
Practical -
Seat avaiable 59
Price $100.00

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